Friday, September 14, 2012

"Innocence of Muslims" is Not Just an Insult to Free Speech, it is an Act of War

The recent production of the movie "Innocence of Muslims" in which the Prophet of Islam -Muhammad- is portrayed savagely and insultingly is not the first incident of it's kind; unfortunately nor will it be the last. But the ensuing rage of the Muslim community worldwide that followed the propagation of this film once more flags and highlights the importance of understanding the situation. Instead of bluntly branding the anger as "extremist" Muslim behavior against free speech, one should ponder how and why more than a billion people in the world are enraged.
It seems justified to try and understand the situation as an offended Muslim would see it. The following points are just some that come to mind, in the broader context -not just about this particular incident, but generally how a Muslim would feel when his/her Prophet is insulted whether it be through cartoons (as in Denmark a few years ago) or a film or in any other manner:

1. Islam is NOT against scholarly free speech. In fact, quite the opposite. It is common practice for Muslim scholars and Mullahs in Islamic institutions (such as the holy city of Qom in Iran) to have a civilized and scholarly discourse regarding questions, objections, and condemnations that might have arisen about their Prophet anywhere in the world. So long as the conversation is free of deliberate provocation and insults, Muslims are very open to arguments. The concept of gaining knowledge through discourse and scholarly disagreement is not only welcomed in Islam, but even actively promoted in Islamic tradition. This is easily verifiable -all you need to do is search the internet for countless academic discourses that are underway between Muslim scholars and those who refute them, without any ensuing violence or outrage.

2. The love of Prophet Muhammad in Islam is insurmountable. Everyday, as part of the prayers that each Muslim individual must preform, the sentence "Peace (and Blessings of Allah) be upon you Oh Prophet" is repeated at least five times. The prophet is so respected that it is very rare for anyone in Islamic countries to refer to him as plain "Muhammad" without following his name with the phrase "peace be upon him and his (beloved) family". Depicting the prophet -even if it is with the holiest of figures- is not permitted. Let alone insulting him.

3. 'Deliberately insulting' the prophet is very different than questioning him through free speech. Even if the insult is done unknowingly, ignorantly, or inadvertently, there would be no such outrage. Those who have insulted the Prophet could easily issue a statement saying that they are sorry and have repented -the outrage would simply die down. However instead of apologizing for their actions, those who have provocatively insulted the Prophet are full-heartedly reaffirming their stance. [interestingly  Muslims are even more open to the apologies of foreigners than the apology of a Muslim or someone who is born into Islam (as in the case of Salman Rushdie). This might be because they think a Muslim should know better than to insult the prophet in the first place; and that someone from a different background and another belief system can be dealt with much more leniently].

4. To a devout Muslim, 'deliberately insulting' Muhammad is much worse than killing him. This is not an exercise of free speech, it is an act of war. When US officials state that "there should be no debate about the simple proposition that violence in response to speech is not acceptable" they simply don't understand the severity of the situation. In her religion, culture, and society the US official which makes such a statement has simply never felt (or seen anyone feel) the level of compassion and devotion that Muslims feel towards their prophet; therefore the reaction is incomprehensible for her.

To more than a billion people in the world, there is no argument over "free speech" here; it is bluntly an act of war.

2 comments:

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  2. To assert that a religious or doctrinal belief is justification for violence is at least antiquated and at most terrifyingly out of touch with history. The Crusades, the Spanish Inquisition, the KKK, the Nazis, and the leaders of violence throughout the 20th century in Bosnia, Cambodia, and the Sudan would all be comforted with your defense of violence. Without free speech you wouldn't have the right to educate people on this subject, but by justifying violence as a legitimate response to such speech you are undermining the very rights you are taking advantage of. There are always gray areas when it comes to ideology and practice, but justifying violence in response to speech is well outside the scope of legitimate discourse.

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